“For covetousness is the root of all evils, and some in their eagerness to get rich have strayed from the Faith and have involved themselves in many troubles.” (1 Tm 6:10)
When I was studying theology as a seminarian in the late 90s with the Franciscan Friars of the Immaculate my professor in dogmatic theology, Fr. Peter Damian Fehlner, made an unusual comment about the problems plaguing the Church. “It will be a wonderful day when the Church is broke,” he exclaimed. Why? Because, in his opinion, it was money that kept all of the dissenters in the Church. In other words, if there were no paychecks they would pack their bags and go elsewhere.
Well that day seems to have arrived for the Catholic Church in the USA. Since 1950 over $4 billion dollars have been paid out (legal fees, settlements, etc.) for sexually abusive priests and 14 Dioceses have filed bankruptcy since 2002. Because of the Mccarrick scandal and the PA grand jury discoveries many people, including myself, have come out publicly to share our own stories of abuse and harassment (I have posted mine here). Consequently, we can expect that there will be many more legal expenses and settlements in the wake of these enormous scandals.
Perhaps the most important element of creating a “poor Church” is the financial support of the lay faithful. The Cardinals and Bishops by brushing aside victims of priestly sexual abuse and defending and reassigning the predators (like Cardinals Law, Mahoney, Mccarrick and Wuerl), by disregarding the root problem of the majority of the scandals (namely, active homosexuals and homosexual activists in the clerical state – see this interview with Cardinal Burke and this article from an EWTN panel discussion), by working strenuously to protect their own reputation, by guarding their own positions and seeking to advance their ecclesiastical careers, by thwarting their good priests and advancing their bad priests, by neglecting the salvation of souls, etc. etc. have lost the trust of the faithful. “Not one more penny,” is the cry from the laity, “until you reform yourselves, the seminaries and the priests in your dioceses!” I can assure you that this will be extremely effective if done consistently over a period of time and coupled with prayer and penance. Actually, this may be the only way to oust the gay network from the Church. They will retaliate in diabolical ways – sometimes in subtle and covert ways, other times in blatant and obvious ones. The lavender mafia is strong and insidious. They will resist tooth and nail. But if the funds stop rolling in, if the lawsuits and investigations continue to pile up and to expose the guilty, and if the faithful continue their rightful demands for chaste and holy Bishops and priests, then things will begin to move in the right direction. The ranks of the Bishops will be purified and will begin to purify the seminaries and the ranks of the priests.
Many active homosexuals and homosexual activists teach in Seminaries, work in Chanceries, and run parishes across the country… If there is no paycheck then they have a choice, to serve God or mammon. The mammon-servers will leave. Take, for example, the priest in the Diocese of Syracuse who went public as being an active homosexual, Fr. Fred Daley. Not only has he been permitted to continue as a priest and pastor during these past 14 years (which means all of the perks: salary, insurance, food, lodging, etc.), he was even reassigned from his parish in Utica to a parish in Syracuse itself! When he first came out of the closet in 2004 I immediately wrote a personal letter marked “confidential” to the Bishop about how this was creating scandal and confusion among the laity and asked the Bishop if he was going to say or do something, and the response? Crickets. If priests (and Bishops, for that matter) were reduced to the poor stable of Bethlehem or the Holy House at Nazareth or the poverty of the Cross on Calvary, would they continue? Would they stay? If they did, it would have to be out of love for Christ, His Church, and the souls entrusted to them.
I’m not saying that money cannot be used for noble, holy endeavors, but I’m simply making the point that serving Christ and His Church – the Church that teaches that sodomy is morally wrong, that homosexuality is an intrinsic disorder – means leading a life of prayer and sacrifice. If the Church becomes truly penniless the clergy will be forced to serve God for the right reason – for the pure love of Him – and to seek that treasure which is in Heaven.
A poor and purified Church would also be genuinely concerned with the poor and vulnerable – like the victims of priestly sexual abuse and those who could be potentially abused in the future, like the seminarians who want and need solid formation, like the laity who want and need the unadulterated truth of the Catholic Faith and need chaste, dedicated priests to assist them along the way. Many of the Bishops, to date, have shown by their actions that they have been more concerned with the finances and reputation of their Dioceses (and themselves) than the eternal salvation of the souls entrusted to their care. This is frustrating and infuriating. There are many ways of giving in the Church without enabling the gay mafia; there is also the possibility of setting aside one’s offerings and retaining them until one is sure the funds will be used properly. Whatever method is used, the reason for it needs to be communicated to the priests and Bishops (like printing out a slip of paper saying “Dear Bishop, Not another penny until you get rid of the homosexual priests in the Diocese,” putting that into the parish offering envelope, and dropping it into the collection basket). They will get the message loud and clear.
The entire situation in which we find ourselves today reminds me of the sobering question of Our Lord: “Yet when the Son of Man comes, will He find, do you think, faith on the earth?” (Lk 18:8). And the explanation of St. Paul regarding the end times, “Let know one deceive you in any way, for the day of the Lord will not come unless the apostasy comes first…” (2 Thes 2:3). Whether what we are currently experiencing is the great apostasy or not remains to be seen; but there is indeed a great apostasy and therefore a tremendous need for purification in the House of God – starting with my own sinful soul. “In the end, my Immaculate Heart will triumph.” May her Immaculate Heart triumph in my heart, your heart and in all hearts that beat upon the face of the earth.